Taking Hold of God

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Abraham’s long-awaited son is finally born at age one-hundred. Can you imagine the joy, the awe, the wonder of that long-awaited son? Thirty years you wait for that child, and then he shows up; "This is my boy," Abraham would have said, "and it is this boy, and this boy only, through whom God's promise will come."

In Genesis 17, God had reiterated the promise and said that this time Abraham's descendants would be like the sand of the seashore. That's a lot bigger promise! We have to understand that all of Abraham’s spiritual hopes were in this boy. This is the boy through whom the line of the Messiah will come. If anything happens to Isaac, there's no Messiah. If there is no Messiah, Abraham is dead in his sin. If Abraham is dead in his sin, he goes to hell for eternity. There's a lot riding on this. I put it this way, Isaac is a big deal in the promises of God! And suddenly, seemingly out of nowhere, this hope is tested or more like shattered!

In verse one, God comes to Abraham and says, “Abraham!” And Abraham says, “Oh, here am I.” Don't you love that? His response is so innocent, so beautiful, so naive, so responsive; He's totally unaware of what God is about to ask of him. Wait, did you hear the word, “ask”? That's a lie! God was not asking; it's an imperative verb. Doesn’t that make you want to cry for Abraham? God is commanding here; this is the mother of all tests. 

We're going to walk through this slowly; I want you to feel what's going on; I want you IN the passage...

God says, “Take your son.” What must Abraham have thought? God says, “Take your son,” and then look what He does, He keeps going with the superlatives; “Your son, your only son. Isaac, the one that you love.” Is God being mean here? No! He's helping Abraham out. How many of you know that when you go through a difficult time, you want somebody to understand what you're going through? You want somebody to hear you. You can go through it if you know there's somebody that gets it and that's what God is doing here. He's got his arm around Abraham. He's saying, “I get it. I get it. This is your boy. This is the ONLY boy. The only begotten boy, the beloved boy.” How come God gets it? Because a few centuries later, God's going to give his own boy. He’s saying, “I’m in your court Abraham. I know what I'm calling you to, son. I really, really do. I gave him to you, and now I want you to give him back to me.”

One writer says this was a “test of necessity." He has the conviction that Abraham had grown too fond of Isaac, that Isaac had taken the place of God in Abraham’s heart and that it could cause great harm to Abraham's walk of faith because the place reserved for God has been squeezed out by another. We don't know if that's true, but I have to wonder if you wait for a boy that long and that boy finally shows up, he's going to be precious in your heart.

Watchman Nee even commented along the same lines. Listen closely, please my friend, because this is all of us. He said “Isaac represents the many gifts of God's grace. Before God gives them to us our hands are empty, afterwards, they are full. Then sometimes God will reach out His hand to take ours in fellowship. He needs an empty hand to put into His, but when we received His gifts and are nursing them, our hands are full, and when God puts out His hand, we have no empty hand for Him to put His hand into. When that happens, we need to let go of the gift in order to take hold of God Himself.” And then Nee adds these very sobering words. “Isaac can be done without, God cannot.”

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